But Jesus answered, "No more of this!" And he touched the man's ear and healed him. If so, how close was it? Was not one evangelist sufficient to tell all? Comment: The suddenness of Peters reaction reveals a lack of forethought and patience. ", "Neil, Youve done a clean job in your posting on Jesus the Healer. 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. sliced his ear clean off. This fictional story is based on Luke 22:49-51. What this site is about is set out in the About Vridar page. Maybe it would have caused harm to Peter. time he stares at his ear in the mirror. Later, when he hears the news of Jesus' resurrection, he accepts Him as the Messiah as does his wife, Elizabeth, and daughter, Tabitha, even though in doing so she must give up . because such entire agreement as this comes not of simplicity. The arrest did not take Jesus by surprise. ", "Id like to thank you for this very nice representation of what I was trying to show in the book. One of the servants of the high priest (a kinsman to him whose ear . Here is a nice opportunity to do some source criticism, given the elements that are the same and those that are different. Does that mean that one is lying, or could it mean they are less detailed? Finally, Malchus gets to his feet and returns to the palace. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Here is the scene from the Gospel of John chapter 18 (NIV): 3So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. the injury should be severe than just cutting an ear off and Jesus healing him back, imagine using a sword and it just cut off the ear alone, its somehow. gentleness and humility. Right. And he touched his ear, and healed him. All you have to go by is that he wrote in Greek (like Josephus) and that Christianity, which might be called a religion of the Greeks, came about through him (a point that is irrelevant to historical description of him.). So the Fathers children in His image are limitless. Disciples rebuked: Matthew, Luke, John. gentle eyes boring into his soul. In addition to being an act of peace and forgiveness, and an example for us to follow, this case also symbolizes Jesus treatment of people who have disabilities, people who are injured in the line of duty, and healing for those who commit violence and/or are traumatized by their acts in law enforcement or the military. 1) Peter is pro-Torah. They were carrying torches, lanterns and weapons. have gathered to try him.". Though he is specifically named only in John 18:10-11, he is also found in Mark 14:45-49, Matthew 26:50-54, and in Luke 22:49-53 as the "servant of the high priest." Malchus, whose name means "king" according to Bible dictionaries, was the servant of the high priest who . Perhaps he was even trying to impress his fellow disciples. A place where magic is studied and practiced? him and arranges for a discreet meeting with Caiaphas. Surely, I am lost, says Malchus. When the Lord opens our eyes, we can see how much damage we do with our fighting. cross, his body and face mutilated almost beyond recognition. Jesus had started a riot in the Temple, so the authorities set out to arrest him straight away. In Luke 22:50,51 - And one of them smote the servant of the high priest, and cut off his right ear. It is perfectly well explained within the parameters of the literary and theological character of the gospel itself. . When pondering the seizure of Jesus in the garden of Gethsemane, I often get stuck over the enormity of what happened to Malchus. Malchus is alone. So, I have a couple comments / questions. Jesus is standing, somehow calm amidst the confusion. The story of the Garden of Gethsemane can be found in Matthew 26:36-56, Mark 14:32-52, Luke 22:39-53, and John 18. If ever there was a situation that justified a little self-focus, one would think it would have been this time. Thank you for this careful and engaged reading of my work much appreciated! Enter your email address to subscribe to this blog and receive notifications of new posts by email. Jesus ruled in a world with no religion. From most posts, it was obvious this was not a religious site, per se. I seem to recall running into a bit of trouble with Joel Watts when I showed all of his links pointed to claims that actually contradicted his point. The best answers are voted up and rise to the top, Not the answer you're looking for? yourself have a strong idea of what I am talking about. The story in the Gospels is puzzling enough that it ought to be the focus of far more attention than it has been. I am not familiar with current studies in Second Temple Judaism but I was intrigued to read Daniel Boyarim saying that most scholars of early Judaism now see it as a Hellenistic religion. Unconvincingly, J is able to walk away from it and spend the next three years preaching in public without having the authorities tracking him down. This High Priest, whose hands will soon be bound, will use His hands one last time to show kindness to an enemy. . An Literal Standard Version. On the Cutting off of Malchus' Ear. A lot of respected scholars are only, Creative Commons Attribution 4.0 International License, http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837, http://www.patheos.com/blogs/exploringourmatrix/2014/09/defining-pseudoscholarship.html#comment-1609316537, https://vridar.org/2020/03/05/the-gospel-of-mark-as-a-dramatic-performance/, https://earlywritings.com/forum/viewtopic.php?p=145080#p145080. That grace causes us to rest in the finished work of Christ. Ear: Matthew, Mark, Luke, John. Peter denied this. Historically, in Biblical times, if a man was indebted to someone, he paid his debt by being his slave until said debt was paid off. help you, Malchus?". As far as I know the only reason for thinking that Paul was not just another Palestinian Jew characteristic of the period someone to be ranged alongside, say, Josephus comes from Acts 9:11 21:39 22:3 where Tarsus is mentioned. Nevertheless, He then allowed these soldiers to bind His hands hands that had healed the sick, blessed children, and done so many miracles (John 18:8-12). Then they arrest them all on charges of, conspiracy, truth. ugly business. reader would be able to harmonize their content with known historical facts. John writes after the destruction of Jerusalem. And he touched his ear, and healed him. That is a valid option. Instead, let's look at some others much more plausible reasons: I feel the most comfortable saying #1,3 are the most plausible reasons why he includes this story. his master. Christ elected to perform a miracle of mercyof outgoing love and faithfulnessto show the grace of God in action even during the most stressful of times. Pete, Im not sure I follow you. . Loved the piece about selling pork sausages to the High Priest cook. Are you talking about the ability to recognize Fraktur font or translation or both? Do you have any thoughts about that? "The elders might be pretending to know it. specific to this discussion are interwoven with each other? The religious leaders didnt want the people to be free. Christians are prohibited from praying in many government buildings or at public gatherings and are sometimes prevented from speaking the truth because mans laws have, in effect, seized and bound such activity. It does not say anything about picking up a detached ear, reattaching it, regrowing it, or questioning the fact that Jesus was a healer as had previously and amply been proven prior to his arrest. time Malchus arrives on the hilltop, Jesus is hanging from a Torah carrying Jew, but someone who may have (The servant's name was Malchus.) This merciful act would be His last miracle before being crucified (Matthew 26:47-56; Mark 14:43-50; Luke 22:47-53; John 18:1-12). In addition, on the heels of His agonizing prayers (characterized by His bloody perspiration; Luke 22:44), one of His own disciples, Judas, had given Him the kiss of betrayal, a prelude to the coming horrors of His arrest, trial, and crucifixionthe cruelest trial ever suffered by a man. We are so easily persuaded to see Christianity as a cause in which we must fight. He is the Fathers Son not a servant. I have shed innocent Hence the name Malchus and the allusion to king appears. The above ruminations from the planet of biblical studies are a classic nonsense and are one more example of the farce when scholars completely ignore the reality of the texts they are studying. "And one of them smote the servant of the high priest, and cut off his right ear. But the crowd has moved on now, torchlight diminishing, voices A Temple Guard gives evidence to the magistrate: While I was escorting the aforementioned James the son of Zebedee down to the cells, he said to me [consulting notebook] Its a fair cop, guv. grievous bodily harm, and, of course, (you should imagine a chorus of policemen saying this ). If it were, my servants would fight to prevent my arrest by the Jewish leaders. Then he touched the servant's ear and healed him. Tags: Gospel of John, Malchus. If any Christian thinks he has problems sufficient to exempt him from serving God, he had better be sure his problems are greater than those that faced our Savior at the time of this miracle. authority over them," Jesus is saying now. Only when the N.T. As the disciples were sleeping, a mob including soldiers and slaves approached, led by one of Jesus' own disciples, Judas. All rights reserved. The attack on the high priests servant was a vicarious attack on the high priest, rendering him unfit for the office. ", "Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the worlds leading research universities you would be one of the worlds formidable ones. Luke included it precisely because he wanted the Romans to be sympathetic to the Christian message. And we have the same lies from Jim West and Bart Ehrman and others. And thats exactly how Christ intervened with His erring disciple. Is it not more likely that the incident reflects something that actually happened, and the oddities of the story reflect an attempt to reinterpret the event? We've added a "Necessary cookies only" option to the cookie consent popup. out of one mouth, this becomes a very great demonstration of the . If it were, my servants would fight to prevent my arrest by the Jewish leaders. He was not armed. Id make a better theologian than some of the theologians who try to do history. The man they call "the ear of Caiaphas" is reflects Malchus. (Matt 26:51; Mark 14:43f; John 18:10). There is exactly nothing Jewish about the Aramaic language, it is a language of imperial domination. as strong documentation of apostolic witness, and continually be your slave, and whoever wants to be first must be slave of I shall have to read it, too. he asks. him. "Ive even been cited by atheists with approval (which I really dont know how to take, so thanks, I think, but Im not sure,Vrider(even though I feel like I need to take a shower now)). Foolishly thinking they were superior-minded to Christ and His disciples, these mens actions will forever be a shameful tribute to unbelief (Romans 1:18-22). No wonder, then, that the Lord admonished Peter: Put up thy sword into the sheath (John 18:11). Earlier, in the Garden of Gethsemane, Peter had failed to watch and pray as Christ had told him to do. I cant imagine a univocalized meaning of the term I believe that Malchus symbolizes the many unbelievers who, in their attempt to either come to Christ or ridicule Him, get hurt by careless Christians who don't know the love of God yet. all. Jesus' unbelievably gracious answer to his cry: "Father, forgive The weapons of our warfare are not carnal, but mighty through God (2 Cor. Malchus (Malchos), Greek form of MALLUCH (i.e: counsellor), a name common in the Semitic languages and of special interest as being that borne by the Jewish servant whose ear was struck off by St. Peter.The incident is described by all the Evangelists (Matt., xxvi, 51; Mark, xiv, 47; Luke, xxii, 50; John, xviii, 10), though St. John alone furnishes us the names of the servant and the disciple . It is a breach of sound method to seek to multiply additional hypothetical possibilities where they are not necessary. Jesus heals a blind man in Ch8 right before Peter's confession of Jesus as the Messiah denoting the halfway climax and part 1 of Mark's account.
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